Monotheism means the indivisibility of God. This is not just the basis of Jewish theology, but of universal humanity.
When the Torah, in chapter one, teaches that every human being is created in God’s image, it leaves no place for the notion of ‘children of a lesser God’. There exists no one who doesn’t matter, whose life is less important than anyone else’s. Black lives matter; God is the ‘life of all life’, ‘God of all flesh’.
The shocking and cruel death of George Floyd at the hands of a policeman, and the racism, contempt and injustice it has highlighted, shock our societies and souls. The violence which has followed is frightening. But the vast majority of protesters and protests have been peaceful and courageous, and how and by whom the destruction has been manipulated remains complex, sinister and opaque. The record of disdain from the highest office has inflamed the land and disgraces the history of often brave American leadership.
Reverend Anthony Jackson, whose grandfather founded the Southern Christian Leadership Conference together with Rev. Dr. Martin Luther King, addressed the Jewish community in the columns of The Forward. What we need from you, he wrote, is to help us put an end the murder of innocent Blacks with the exact same fervor, dedication and commitment that you show towards preserving and defending your own families, that you show for Israel…. We need you to understand that Blacks and Jews are in this together; white racists view you as the N-word, too. We need you to embrace Blacks as absolute equals. Jews have used their influence to make a difference in society… We need you to use it again. As Rabbi Abraham Heschel once said, “The Black church is the salvation of Judaism.” We need each other.
Rev Jackson’s words remind me of the line I’ve italicised line in Dan Pagis’s searing Holocaust poem
No. no, they were created in the image
As for me, I had a different creator…
Judaism knows of no such entity as a ‘different creator’ and no such human being as someone with lesser rights. There are no geographical, racial, religious or gender limits to our equality before God as understood, and as should be practised, in Judaism.
But that is not the reality we witness in our societies. We are not at liberty to do nothing about it. We cannot limit ourselves to idle outrage. Examining prejudice in our own minds, communities and conduct is not comfortable, but, as was said in our synagogue just before lockdown, acknowledging and entering the zone of our discomfort is an essential first step.
Just as God’s oneness underlies the equality of all human beings, so it informs the interconnection of all of nature. If God is within all life, if Ruach Elokim, God’s spirit, breathes in all creation, then no species, forest or river is merely dispensable.
Here again, whatever this may say to us theologically, it means everything practically. The very future of life on our planet depends on the realisation that we and all of nature are interconnected. Today is World Environment Day, instituted by the United Nations in 1974. Interestingly, the date has a second name, ‘People’s Day’, because our own future, our children’s lives, depend on how we now act.
Indifference is no option: we must waste less, plant more, cherish this earth. For me, this concern, this passion, migrated long ago from my head to my soul; it’s a terror, a hope, a split vision: the world as arid and bleak, the world as wonder and beauty.
Though seemingly separate issues, how we behave to each other and how we treat nature are united within the prophetic call for justice and humility. We have no right to conduct ourselves as superior, neither to one another whatever our colour, nor towards nature, nor towards God, who weeps in our soul at every outrage and abuse.
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