All Faith Delegation Considers Going to Iran

January 13, 2020 Article

Labour’s Barry Sheerman (Huddersfield) raised the idea of a possible all-faith delegation, saying: “If we want peace we have got to carry on speaking to the Iranians, and all of us who’ve been campaigning for the release of Nazanin Zaghari-Ratcliffe and the other prisoners held, believe that perhaps speaking at a level of faith, an all-faith delegation going to Iran at the present time to speak to the faith leaders in Iran might actually… would he support that sort of delegation visiting Iran?”

Mr Sheerman said he had spoken to the Archbishop of Canterbury and it could take place.

Mr Raab said: “We need to keep the diplomatic lines of communication open… I sympathise very much with the spirit of the idea of an all-faith diplomatic initiative. I think right at the moment he will have seen that we advise through our Foreign Office travel advice against travel to Iran and I think for the moment that’s probably the safest bet.”

Tory Tom Tugendhat, foreign affairs committee chairman in the last parliament, said: “Reaching out through friends in the region… would be a good avenue for making sure that Iran, not only comes back into the fold and frees people from this awful tyranny, but perhaps also gives up the policy of hostage taking that has not just taken Nazanin Zaghari-Ratcliffe away from her daughter, but many, many others and their families too.”

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Categories: Archbishop of Canterbury, Barry Sheerman, Iran, Nazanin Zaghari-Ratcliffe, News

Religious Leaders Must Take Responsibility for Extremists, Says Archbishop

August 30, 2019 Article

All religions and their leaders must own up to extremist activities within their faith and examine which of their traditional teachings enable followers to commit evil, the Archbishop of Canterbury has said.

The Most Rev Justin Welby, the figurehead of the worldwide Anglican Church, told interfaith leaders in Sri Lanka that accepting responsibility is key rather than disavowing an extremist.

Mr Welby arrived in Sri Lanka on Thursday and first visited St Sebastian’s Church near the town of Negombo to pay homage to those killed in the Easter suicide bomb attacks blamed on extremist Muslim groups.

On Friday, he told religious leaders that discussion among faiths has become more difficult in the last 30-40 years and in every faith, including in Christianity, extremist attitudes have grown.

“It is the duty of every religious tradition, for its leaders, to resist extremism and to teach peaceful dialogue,” he said.

“So the first challenge to all of us is take responsibility.

“If a Christian does something evil, it is not for me to say ‘well they are not a real Christian’. I have to ask myself ‘what is within my faith tradition, our historic teaching, that makes it easy for them to do that?’

“The second challenge in dialogue is honesty. Dialogue is where we are honest, where we open the door of our heart and say it is this that frightens me about you or this that I disagree with you about.

“Whether Christian, Muslim, Hindu, Buddhist, whatever faith, society calls us to account and I believe that God calls us to account at the end of time. Have you been builders of peace or builders of pain?”

In the Easter attacks, more than 260 people died in six co-ordinated bombings of churches and hotels.

Seven suicide bombers from two local Muslim extremist groups who had pledged allegiance to Islamic State carried out the attacks, which also left some 500 people injured.

Other suspects killed themselves by exploding bombs, some with their families, as police and military closed in.

Islamic clerics expressed outrage at the attacks and did not allow the suicide bombers and those who killed themselves to avoid capture to be buried in Islamic burial grounds, having declared that they do not belong to the Muslim faith. Their children were buried with Islamic rituals.

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Categories: Archbishop of Canterbury, Extremist, leaders, News, Sri Lanka

My Story: Untold Personal Stories of Faith and Spirituality

February 27, 2019 Article

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My Story is a new project launched by Faith Matters, which brings forward the untold stories of faith and spirituality within local, national, and international contexts. If the stories are separated by distance, they are bound by a unifying aim: to promote change and to promote tolerance and understanding in their communities, and in communities abroad.

Through My Story, Faith Matters hopes to empower young activists and bring their unique voices forward and support them in reaching a wider audience.

In this project, we would like to offer our audience a close-up experience of personal stories, encouraging listening and opportunities to reflect on the experiences of others. The main aim of My Story is to challenge those who seek to divide communities by offering a different story, an individual, personal, and honest story.

Participants explain, in their own words and images, how their faith is not a passive act, but an act that is both deeply personal and a way of being.

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Categories: communities, Faith Matters, interfaith, My Story, News, Publications / Reports, Young People and Faith

China: CCTV cameras and eviction for a ‘house church’ in Beijing

August 31, 2018 Article

The Zion Church in Beijing, one of the city’s largest unofficial Protestant “house” churches, has operated with relative freedom for years, hosting hundreds of worshippers every weekend in an expansive, specially renovated hall in north Beijing.

But in April, city authorities asked the church to install 24 closed-circuit television (CCTV) cameras in the building for “security”, Zion’s head pastor, Jin Mingri, told Reuters.

“They wanted to put cameras in the sanctuary where we worship. The church decided this was not appropriate,” Jin said over tea in his spacious, book-lined office. “Our services are a sacred time.”

When the request was refused, police and state security agents started harassing churchgoers, calling them, visiting them, contacting their workplace and asking them to promise not to go to church, according to statements from the church and interviews with attendees.

China’s constitution guarantees religious freedom, but since President Xi Jinping took office in 2012, Beijing has tightened restrictions on religions seen as a challenge to the authority of the ruling Communist Party.

China’s religious affairs bureau and the public security ministry did not respond to faxed requests for comment.

The Chinese government says greater oversight of religious activities is needed in order to regulate believers and facilitate worship, as well as to prevent foreign forces from influencing China’s internal affairs using the guise of religion.

HOUSE OR OFFICIAL

China’s Christian believers are split between those who attend unofficial “house” or “underground” churches and those who attend government-sanctioned places of worship.

The unofficial establishments, which range from small living room-gatherings to large, professional operations like Zion, had in recent decades been tolerated by authorities.

They were often able to rent large spaces, though these are rarely identifiable from the outside. The only church exteriors in China adorned with steeples or crosses are officially sanctioned.

In February, new legislation increased oversight of religious education and practice, with harsher punishment for practices not sanctioned by the authorities.

In addition to being asked to install security cameras, some unofficial churches have been asked by police to take detailed lists of attendee IDs and phone numbers, churchgoers and activists say.

Some who push back have been visited by police and asked to switch places of worship to officially sanctioned churches, they added.

The Zion church, which occupies an office building floor that was previously a nightclub, is now being evicted despite previous verbal assurances from its landlord that it could rent the location until 2023, Jin said. The landlord could not be reached for comment.

Jin does not expect to be able to find a landlord that would rent the church another suitable location.

RARE PROTEST

There are roughly 60 million Christians in China, most of them Protestant, with about 10 million Catholics, according to independent estimates.

The Vatican and Beijing are locked in talks to resolve a decades-long dispute over appointing bishops in China that, if resolved, could make underground Catholic churches official, with Holy See-approved bishops.

On July 23, more than 30 of Beijing’s hundreds of underground Protestant churches took the rare step of releasing a joint statement complaining of “unceasing interference” and the “assault and obstruction” of regular activities of believers since the new regulations came into effect, according to a copy of the statement seen by Reuters and confirmed by Jin.

“We call on the government to respect history and the current situation of house churches, respect the means and practices of religious work, and respect citizens’ basic freedoms and rights to believe,” the letter said.

Wang Yu, a prominent rights lawyer who has defended Christians from harassment and was recently baptised at Zion after years of worship there, said she believes the pressure on believers is an attempt to force the church to close.

“The authorities hope numbers will dwindle till it becomes impossible to continue, but in recent months ever-more churchgoers have been attending service,” she said.

Wang fears, however, the situation will worsen, given the authorities have started describing the church as a “cult” when pressuring churchgoers. In one of its statements, Zion also says authorities have called the church a cult.

“Being labelled a cult was how it all started for the Falun Gong in 1999,” Wang said, referring to the spiritual movement the Communist Party banned that year.

The new regulations have increased government pressure on the churches to “sinicize” – to be culturally Chinese and submit to oversight from the Communist Party – but many have resisted, saying this would be a fundamental betrayal of their faith.

“House churches believe that our spiritual needs and the content of our faith is ruled over by God,” Pastor Jin said.

“What we need is the freedom to believe. Without this, it is not real faith.”

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Categories: CCTV, China, Christianity, Communism, Communist Party, cult, Falun Gong, freedom, freedom to worship, house church, human rights, Jin Mingri, News, pastor, Protestantism, Wang Yu, Zion Church in Beijing

Extremism is Consolidated Without Due Diligence by UK Groups and Individuals

January 18, 2018 Article

We are increasingly concerned about the lack of due diligence by some faith leaders in the UK in meeting with preachers coming from Pakistan. In particular, there is a growing Islamist movement in Pakistan which supports violent extremism against ‘blasphemers’, Ahmadi Muslims, Shias, Christians and other minorities. These groups are not just the ones involved in direct terrorism in Pakistan, they are groups who also provide social services and who are able to rally tens of thousands of people on the basis of continuing the marginalisation of minorities.

Here in the UK, we are concerned as to the legitimisation of such groups and preachers who have previously supported murderers such as Mumtaz Qadri, who murdered the Punjab governor Salman Taseer. There is evidence that a handful of these preachers who are on video praising the extremist, have been met with and promoted as ‘moderates’ by Imams in the UK. Pictures and social media posts of Imams in the UK standing next to such individuals, do nothing to delineate Islam and Muslims from the extremist messaging that such preachers pour out when they lionise people like Qadri, for murdering someone whose views they disagreed with. Frankly, Muslims deserve better and especially when Muslim communities are so under the spotlight at the moment and when headlines in some media sources do nothing but further marginalise them in the eyes of the wider public.

We will keep a watching brief on this situation and urge faith leaders in the UK to conduct checks and some due diligence on the groups and individuals they meet with and who visit the UK.

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Categories: imams, Mumtaz Qadri, Opinions, Pakistan, Salman Taseer, UK

New Zealand Pastafarians tie knot in first recognised wedding

April 18, 2016 Article

Donned in eye-patches and a spaghetti bridal headdress, two New Zealanders have celebrated the first legally recognised ‘Pastafarian’ marriage on board a pirate ship, in a milestone of recognition for the bizarre global ‘religion’.

The Church of the Flying Spaghetti Monster, whose stated beliefs are in a god made of spaghetti, have amassed followers around the world.

The group initially formed as a sarcastic criticism of Christian creationist teachings at schools in the United States.

“We decided to do a pirate wedding mainly because it shows respect to the Pastafarian faith. Pastafariansm believes that all humans are decendants of pirates,” groom Toby Ricketts said alongside bride Marianna Fenn.

Followers who wear colanders on their heads and revere pirates insist that they are not a spoof church and that their beliefs are genuine. The group also celebrates holidays such as ‘Talk like a pirate day’.

New Zealand’s government earlier this month agreed to an application from member Karen Martyn to become a legal marriage celebrant after the group was deemed to comply with the country’s regulations.

“Does ye take this feisty wench to be yah lawfully wedded best mate? Does yea promise to stay at the helm even when seas are rough?” Karen Martyn, and self-declared ‘Ministeroni’ asked the couple.

Martyn told reporters that many more Pastafarian weddings were being planned.

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Categories: Church of the Flying Spaghetti Monster, Ministeroni, New Zealand, News, Religion

The Muslims of Poland. The Tatars and their Rich History

January 30, 2015 Article

The Tatar Muslim turns to me and laughingly says that on the annual pilgrimage to Mecca, Muslims from other countries like Indonesia looked puzzled when they queried where he was from and the response left them with a look of disbelief. Poland he replied, to which the answer was always the same. ‘Poland? Are there Muslims in Poland?’

It seemed to me that this summed up the position of one of the most incredible, resilient and integrated communities in Europe. The Tatars of Poland are a success story in integration, yet their history is one which is neither acknowledged nor celebrated for what it is, beyond the borders of Poland. It is a story of human survival, patriotism, a desire to belong and in many cases, the ultimate sacrifice on the battlefield for God (Allah), King, Country and Poland.

The interview with the Tatars of Poland in the North Eastern Polish village of Kruzyniany started off with a brief ice-breaker. As the Tatar community representative sat next to me, I mentioned that I brought salaams (greetings) from his cousins from India. The line of Tamerlane, I mentioned, meant that we were distant cousins and that the Tartars were the distant cousins of the Mughals of India. Descendants separated by geography, time and experience, but genetic cousins nonetheless. The response back was even more heart-warming as they acknowledged the link and smiled. Some of the Tatars the community representative said, are called Tomasz; he then smiled and went onto say that their original name was Tamerlane which over time had been adapted to Tomasz.

The first historical mention of the Tatars took place at the end of the 14^th century and they were officially recognised in 1410 at the Battle of Grunwald between Poles and Teutonic Knights from Palestine who had been invited by the Polish Duke of Mazowsze, Konrad Mazowiecki, some 200 years before in order to fight against pagan Prussians. In 1410, at the Battle of Grunwald, the first military reference to Tatar Muslims were made as they fought for the independence of the country against the occupation of the Teutonic knights who had by now, expanded their control over Polish lands.

Tatar Muslim Graveyard, Kruzyniany, Poland

What is also interesting to note is that at the Battle of Vienna, which took place on September 12^th, 1683, TatarMuslims allied to Polish forces who defended the City as they stood against their fellow co-religionists from the Turkish Ottoman Empire. This important fact is conveniently left out by Islamophobes who choose to talk about the Battle of Vienna in terms that promote ‘a clash of faiths’ and who think of the Battle of Vienna in terms of Christians fighting Muslims. The real fact is that Tatar Muslims fought with and for King Jan III Sobieski of Poland, a myth now busted as I sat in the wooden cabin in Kruzyniany.

In fact, it was because of the support that Tatar Muslims gave to King Sobiesksi that led to an agreement which shaped the lives of Tatars in Poland for the foreseeable future. The King realised the military importance of the Tatars and acknowledged their support at the Battle for Vienna. In return, they were gifted with land in the village of Kruzyniany and with the right to worship and the opportunity to marry Polish women. In return, the King regarded the Tatars as his special crack troops and could now be able to muster them when needed in the defence of the Polish realm. Therefore, as I sat in Kruzyniany listening to the Tatar Muslims of Poland, I was sitting in an area of land given to the Tatars in their defence of Vienna against their co-religionists from the Ottoman Empire.

Military Careers

The over-representation of generals from the Tatar Muslim community within the Polish military was well recognised given the fervour and patriotism of the Polish Tatars and given their loyalty to the State. Tatars acted as bodyguards for leaders of the State and given that the Polish army was so much a part of their lives, a Tatar Imamat or chaplaincy service to provide pastoral care for Muslim soldiers was set up, so as to ensure that the spiritual needs of soldiers were met. The State had clearly recognised the importance of these units and to ensure that they were able to focus on the military tasks at hand, an investment to support their pastoral care was made.

Interestingly, in the 2^nd World War, a unit of soldiers from Vilnius (Lithuania) was made up of Tatars who saw action and the War also saw Tatar involvement in the horse units that so bravely charged around and against German Panzers as they invaded Poland in a Blitzkrieg In 1939. Many of them simply had no chance of survival, yet they faced the odds and with sword and lance in hand, they stood bravely against the German war machine.

Monuments of History and Numbers of Tatars

Kruzyniany Mosque, Poland There are 56 ‘Monuments of History’ in Poland which provide a national protected status to historical, cultural and religious monuments in the country. The two Tatar Muslim mosques in Kruzyniani and Bohiniki have protected status as Monuments in History.

These titles were provided to the mosques in 2012 by the President of Poland showing how important the leadership of the country sees its Tatar heritage. After the loss of nearly 3 million Jews due to the Final Solution implemented by the Nazis, the loss of heritage and cultural diversity in Poland has meant that it has actively tried to protect the remnants of diverse communities in the country. This is to be lauded and valued, given that Poland is still trying to recover after decades of foreign powers controlling the country. Furthermore, moves are afoot to try and register the two mosques in Kruzyniani and Bohiniki as UNESCO World Heritage sites and this work is ongoing.

Lithuania currently has about 4,000 Tatar Muslims with 6,000 resident in Belorussia and between 2,500 to 3,000 in Poland. Many Tatars, like Poles were deeply affected by the Nazi occupation. The murder of approximately 3 million Jews and the work camps that saw the death of non-Jewish Poles and Tatars meant that every segment of the country was affected. Tatar communities ended up in work camps which literally worked them to death and the country, its history and heritage was simply trampled on by the marauding German war machine. Yet, 70 years later and after Soviet occupation and interference, Poland is starting to grow into the nation that it wants to be.

The Resilience of the Tatars

Islamic Interior of the Kruzyniany Mosque, Poland It is interesting to note that one of the first organised Muslim communities in the United States was a small Tatar community that emigrated from Poland in 1890. This small Tatar community built their mosques and maintained their heritage once again in the New World and with overwhelming odds stacked against them. A look at their first constitution which was lodged to register the organisation with the State of New York shows a list of names that are clearly Turkic and Polish in their origin, yet a picture of the first founding members also shows the Turkic genetic influences that are so evident in the Tatar community to this date.

Descendants of this first Tatar Muslim community can still be located in New York and re-enforce one of the most important elements of the Tatars – their desire to maintain their community, yet their willingness and flexibility to integrate into countries where they find themselves. This was the overwhelming perspective that was evident when I sat with the Tatars of Poland. If anything, they are an example to other communities about people can maintain their sense of identity whilst being a part of the fabric of the adopted country. Could they then possibly be called the Muslim Jews of Europe?

Whilst this may be somewhat simplistic, it certainly has a ring and truth to it on the basis of shared histories and a desire to survive against overwhelming odds. Poland, the Polish people and the Tatars are an inspiration who need support. At the very least, a visit to this country can enrich the soul and open the mind and help to counter some of the bigotry and ignorance that is targeted to this wonderful country and its welcoming people.

This interview was conducted by the Director of Faith Matters, Fiyaz Mughal OBE. Faith Matters would like to thank the Ministry of Foreign Affairs of Poland in supporting this visit, Sebastian Rejak, Filip Slipazeck, Konrad Adamowicz, Andrzej Saramowicz and the wonderful people of Poland. Further articles on the Tatars of Poland will appear on Religious Reader, a web-site focusing on faith communities in the UK and which will be launched by Faith Matters in December 2014.

Categories: Faith Communities, MyBlog